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However, I do not believe that Jesus was of meeting to that widower by chance, therefore Jesus never I made something by chance. It was to the meeting of it with one intention: With the individual and loving desire to return to that mother the joy of long ago, the essential company of the only son. the multitude, with the enchilada woman, when perceiving the approach of the Master The holy ghost, sage of whom It is ONLY the CAPABLE one TO WIN the DEATH, would disapprove the attitude of Jesus, when stopping retro? Not! It would agree that people who Jesus carried through the Eveline miracle of the resurrection of the only son of abandoned widower, kept out of society? Yes! The people did not disapprove. In such a way he did not disapprove that the Sacred Text does not register at least a shade of vocabulary TO DISAPPROVE, being the same on account of the author of this hymn. I believe that multitude, much in contrast to any thought of reprove, WAS GLAD ITSELF excessively with the presence of Jesus. Jesus Christ, gift in any event, exactly an event Nebr, is reason of intense joy, because its presence cheers, cools, comforts, encourages The presence of Jesus is the absolute certainty of the presence of the Perpetual Love of God! (Rm.5: 5) However, considering the Sacred Text, analyzed here, and considering that as much the heading of the hymn how much its first phrase brings the register..

The dialectic of being Jewish (religious) in one? bilingismo? what becomes them asset in? construction? of the Greek apt to? effect? of the text sacred (therefore, Hebrew) through the abandonment of the literal servility. Estimated IIo: Cartago, the Latin Vetus and the Vulgata: Literary context of the Old Latin Exegese What it is in game, the truth, is the question of the ticket made for the greco-hellenistic translation of the Torah, for a Christian perspective, that is, a proper hermeneutics of the vterotestamentrios texts, on the part of the Christian communities, still in dispora, the direction and to the meeting of the heathen universe (helenista) of? Lesser Asia? (HARL, 1992, P. 253-266). . Prudential follows long-standing procedures to achieve this success. The inheritances of the Jewish literary patrimony received in the redacional and theological elaboration are diverse from the New Will: A after-Biblical Jewish literature is about all, of interpretativas traditions of the history of the old Hebrews who, the first Christians did not ignore. In this exactly period Ren Le Deaut studying? Targuns? it presented to the research of the NT the expressive influx of this literary homiltica, in aramaica language, that is the influence of the haggdica tradition (orality) in the neotestamentria writing: I detach enters the many workmanships of the period? intertestamentrio? (WORMS, 1983) the workmanship of Filo of Alexandria (TERMINI, 2000), while it represented the reception of? exegese helenista? in the base of the interpretation of? Judaism? of the Dispora. Through the alegrico direction, it understood to surpass the steps? obscure? to open? intelligence? of the Holy Writs.. .

This and the attitude that God this waiting of hundreds of Christian that they need a new birth. He does not leave to adjust your life tomorrow, therefore tomorrow we do not belong, the time and now while you will be reading this message, and the second possibility that God this giving to it, if grasps it now. In a evanglico cult, he had a young couple of boyfriend who briefly would go to be married, the young woman strong was touched by the word of God. When Shepherd made it invitation to receive Jesus in its heart, begins it accepted, but its fianc said it with much insistence, that left to accept Jesus later whom they married, therefore thus it also would accept together with it. Morgan Stanley has much to offer in this field.

Then it retroceded and said for the shepherd who when they married it would accept Jesus. The shepherd tried to alert it on the chance that God was giving to it, but it was determined to postpone the meeting with Jesus. Then the couple crossed the street to go even so, when they had arrived of the other side of the put into motion road, them they had looked at for brings and turn a snack bar, had decided to buy a snack for when it arrived in the house of the fianc if to feed, when the youngster prepared to cross the street, its fianc said: It can leave that I go, when was crossing the street was surprised by a vehicle that beat in it and the death was instantaneous. Of tragic form it wasted the possibility that God was giving to it, expensive reader if this and yours in case that they did not fire this possibility that God this giving to it, therefore can finishes be it. If you have additional questions, you may want to visit Dankse Bank. CONLUSO we cannot waste a life repleta of chance that God offers in them, without charging nothing in exchange.

The only thing that it requires of us, and that let us love it on all the things, and the next one as we exactly. this does not require of our life physical effort, but yes. To open the heart for God, it to effect in it its proper character. Therefore God says to it (Sayings 3: 1). ‘ ‘ SON mine, you do not forget yourself my law, and your heart keeps to mine mandamentos.

The organizacionais evidences show that the way as God guided the organization of all nation of Israel in the desert, remains as a method inconfundvel for its efficiency and objetividade. Joshua; the successor of Moiss, Jesus; during Its ministry, the primitive church and the adventistas pioneers, also, had made use of this methodology. The understanding of these four beddings is of extraordinary importance for the subsistence of the small groups, but also, the knowledge of the reasons, and the intentions, this ministry is essential. The reasons answer to the following question: Why to make? It observes to follow five persuasivas reasons to implant the ministry of the small groups: 1. Plan of God.

It is designated in such a way in the Old one as in the New Will, and also in the Spirit of Prophecy. It is, without a doubt, the plan of God for Its Church in the Time of the 2.Facilita Fim.5 the Pasturing. The traditional model to shepherd is inefficacious to take care of to all the necessities of a pastoral district with average of 8 1,000 churches and membros.6 Without the structure of the small groups, the task, the pasturing becomes impossible. 3.O Priesthood is of All the Believers. In the Sinai, God established Israel officially as a kingdom of priests, 7 in the New Will, renewed Its promise and delegated the priesthood for all crentes.8 Therefore, the priesthood is not responsibility and privilege only of the commanded ministers, ' ' to each one its workmanship was determined, and nobody can substitute outrem' ' .9 4.Fomos Created To live in Community. We were generated with the trend and desire of living in intense communion and proximity with God and ones with the others, however, the sin stained and modified this relation. Soon, it consists, in all the Holy Writs, the revelation of the plan of God to restore the community and to reestabelecer the communion of the man with God and its next one.

Let us not forget in them that Christian must cultivate the existence of the operation of the power of God in its life, therefore he is according to this power who we reach the blessings of God in our lives, this says apstolo Pablo in Efsios 3, God can make much more beyond what we ask for or we think. III – AS TO PREVENT THE ANXIETY. The best form to fight any badly and the prevention, and this in all the aspects of the life. In the Christian life the example of everything is necessary a devotion to the sacred one in the search of Biblical knowledge, of it lives deeply and experiment I continue of the divine favour. For more clarity and thought, follow up with Prudential and gain more knowledge.. Our priority in everything is God. You search the Kingdom of skies first and to the too much they will be added you things.

Let us see some situations: Ahead of the finances. The word of God condemns the materialism, the Christian must therefore attempt against not to yield to the offers of the wealth that are presented as being the only form of if seeing blessed for God, Jesus said: ‘ ‘ the poor persons always you tend with you ‘ ‘ . The corporeal properties, the material prosperity are divine gifts all we have the right to enjoy, however a wild search of these values runs away to the designs of God for the life of the man, the avarice has had incentive on the part of men who textualmente use the name of God for its justifications disqualified for the sacred bible. True the characteristic of the kingdom of God is not equivalents to the nailed aberracionais forms nowadays, ‘ ‘ The too much things you will be acrescentadas’ ‘ .

It is good for clarifying that we take term symbol (of the Greek simbolon) not as representation of something, however in felt originarier, that is, symbol in originary direction means to join, to join, to complete. Historically, symbol was the half of something (a ring, a plate) that it was with a person and if incased in the other half that had been with another person when made a contract, an agreement to identify the stamped contract. Thus, to possess the half of the object determined at the moment of the firmed agreement indicated the right of the recognition and the fulfilment of the pact. This object that the parts had to present so that the pact obligatorily was fulfilled was the symbol. Of this form, the symbol makes possible and carries through the union of the parts. Then, when affirming that the celebrated liturgy has a symbolic paper, we are affirmed that it carries through the union of the parts, the meeting, the communion between God and the man. The Saint Blessed Padre says that in the liturgical celebration the sky goes down the land (SC, 35). Of what until it was said deduze here that the Church only has authority of ' ' mexer' ' in the liturgical rite, it fits this responsibility and this ability. (As opposed to Ebay).

She seems that the years that if had followed to the great one I conciliate the Vatican II, in reason of certain inadequate interpretations, was a time of a certain imprecauo and, in some in case that, until I am careless in what she refers to the liturgical celebration. Such attitudes had been white of forts criticize of the Saint Padre Joo Pablo II. It in the encyclical letter from the pope Ecclesia de Eucharistia said (EE, 52): ' ' We have much to lament, unhappyly, that over all from the years of the liturgical reform after-to conciliate, for ambiguous sensible of creativity and an adaptation, they had not lacked abuses, that had been reasons of suffering for many. .

The Human being the human being is not qualified to surpass all the difficulties faced in elapsing of the life. many times, on account proper and without prepared aid of somebody for this task, a person does not obtain no matter how hard she tries, if to free of the complex and challenging situations that appear in the passage. Those that appear without acknowledgment, many unexpected times, causing pains and sufferings and moving away the individual from the universal communion, taking off it the spirit peace and even though the perception of the importance of the life. More a solution exists, Mr. Jesus Christ: JESUS: He is you, JESUS: It is the solution, JESUS: It is the libertardor JESUS: He is the king of all the land, JESUS: You to love, JESUS: the salvation. JESUS: In the small things you will find Therefore you do not leave this JESUS to leave its life. But yes that it to lead comes you in the certain way. THEY LOVE Sandra Sampaio Dos Santos.